SPRING 2024
Maybe God, Too, Has a Body 
(4/3/2024)

Maybe God, too, has a body
That it doesn’t understand, 
One who tells it when to hunger,
When to slumber by command, 
Who has half a mind for pleasure 
And a half avoiding pain, 
Who has half a will to love itself 
And half who hates in vain. 

Maybe God, too, has a body 
That will atrophy some day; 
Maybe God’s scared of tomorrow, 
Of its structure’s sure decay. 
Maybe God enjoys its memories, 
The pageantry of past
Such that when it opens eyes again, 
It prays the eyes will last. 

Maybe God, too, has a body 
That informs it of itself, 
One who faithfully appends it,
Be in sickness or in health. 
One whose organs work together 
To ensure their host survives 
while poor single cells die tethered, 
Knowing only their own lives. 

Maybe God, too, has a body 
That it cannot comprehend, 
One who had no say beginning 
But who only knows to end.
One who takes its Life for granted
And imagines Death in strain, 
Who is half entranced to make rain dance
And half to dance for rain.

Ours is a Love 
(4:15:2024)

Mine is a love who supersedes reason; 
Mine is a love who is victory /  treason; 
Mine is a love 
who endures every season 
while only alive in 
today, today. 

Yours is a love who looks Life in the eye; 
Yours is a love unconcerned with how / why; 
Yours is a love 
stretching out as the sky 
meets 
today, today. 


Ours is a love without any plot / holes; 
Ours is a love 
who pays all of debt’s tolls for 
today, today, today.

4:25:2024 

If enough time passes, 
The probability for Anything At All 
spikes to 100 percent—
a split second is all fate needs—
the probability of this moment, 
for example, 
one that Nothing Nowhere has 
ever seen and will Never be seen again, 
100 percent. 
Your architecture is one of 
false cognates, 
false pretenses, 
false alarms: 
Do something! 
Do something while you're someone! 
Death is certain; only death is certain! 
No; come back here where certainty 
makes no sense, 
where confusion is sense;
come back here, where everything 
has a shoulder to cry on
and no one can should you away.
Come back here:
when you are, 
where you were, 
how you're going, 
and leave the numbers to their 
priming. 

4:26:2024

When we say 
Don't give up! 
We do not mean to say: 
“keep wading through the blood,” 
We mean: 
dissolve into it.
Don't turn away from the horror, 
Let it tear you apart.
Don't seal shut your heart, 
Trade in old for new pain—
they're both pain anyways! 
Consider what “giving up” 
Might look like 
In a dream which only knows how to 
Take, take, 
take you down with it. 
Don't reason with it— 
just give up! 
The truth is, this is hopeless. 
But please, don't give up. 
Give hope up! 
In time, you'll come to find 
That true hopelessness 
Hold space 
for something 
Much much 
Bigger than hope,
something better than luck: 
Don't give in! 
Give in up!

I-N-G! 
(4:29:2024)

Describe my heart? 
Beating, I-N-G! 
How words trouble me! 
Animals of another dimension unseen,
Lustful in their own inventions, 
Sparring as gods often do.

Describe my heart? 
Heart, describe me, I-N-G! 
How flesh speaks to me! 
Symptomatic as any disease, 
Auto-matic as any machine.
Joy incarnate, recurrent, 
Cannibalistic: demanding me. 

Describe my heart? 
Dead-Alive in good fun, I-N-G! 
How time laughs at me! 
And I laugh back, re-
Member my loaned misery, 
Chain every thing to Freedom 
So that everything is free! 

Describe my heart? 
Heart, take this scribe 
away from me! 
De-scribe, my heart—
I-N-G!

377 
(5:4:2024)

Here is how I know that math is useless, 
however beautiful:
one cannot divide by zero 
without our equations 
breaking down. 
Nothing 
cannot be 
separated from 
anything
and yet
anything 
can only be 
separated from 
itself. 
Anything cannot divide itself 
without itself; 
and yet
Nothing can divide itself 
without itself. 
Why would math even demand 
equations at all, 
if 
“=” truly equated to equivalence, 
if 
= really = = ? 
X = 1:
a variable functions as a number; 
that which is unknown functions as the known; 
THAT is also THIS— 
which might suffice the physicists, 
but verbs prefer not nouning nouns—
and what builds up 
must break back down!

5:16:2024 

First, you must notice me—
which is not necessarily something 
one can do by choice, and so 
here already, we are introduced 
to Fate 
before 
each other. 

So, notice me, anyway, and then— 
get curious.
Wonder why, but don't expect 
you'll find any answers 
unless you'll have what I'm having. 

And the moment you decide 
to have what I'm having 
is the moment during which 
curiosity gives way 
to another layer of ritual:
the lunacy, transcription— 
more literal than translation; 
a transformation, no! 
A re-creation,
 faithfully,
the only means we have to know. 

Next, spit the parts of me you don't like 
back out 
and get curious all over again: 
Why is she not (like) me? 
Learn to etch Who You Are 
out from
Who You Are Not 
as a sculptor sheds his own stone 
leaving well enough alone. 

Lastly, realize 
that hatred, too 
takes the Love of One from you. 

Can you really love what isn't you? 
Why, that's all there is to do! 
Can I really love what isn't me? 
Why, that's all there's left to be!

GPS
(5:19:2024)

I quite like the idea 
of birds’ inner topographies: 
I imagine my roadmaps 
amid tops of trees,
and 3D— 
a branch’s sound twirl, 
the mark of its lean, 
a pitter-pattern of shade
lacing late in the day,
a business’ lettering: 
PHARMACY’s curl, 
a pickup truck’s sheen
or the river’s sure braid
as it carries out May,
or the wind’s steady whirl—
traffic flowing unseen, 
or the asphalt’s hot blade 
slitting every which way, 
and I think back to me 
with my silly speaksay 
and my righteous parade
and my things that I mean 
and my time I unfurl 
and of all of the gaps 
in my inner cosmology—
and I can't help but think 
that a true bird’s-eye-view
might indeed prove
a stronger theology, 
a truer panacea
(Or at least 
I quite like the idea).

6:2:2024

I hold the weight of things 
in my eyes
with a gaze stronger than gravity’s, 
more binding than any borderline—
through sight, they become
more than mine,
they become me. Yet
I wonder so much that I 
mistake the illusion for 
contradiction, mistake 
what things mean
for the things that I cannot weigh, see. 
If something doesn't make sense, 
those senses must not effect me!
Here, 
everything seems to be in order—
and nothing is how it seems, 
so Chaos might find just a way to love me 
through a mask I recognize, 
materialize. 
I hold the weight of things 
with my loaned ears and eyes,
with this brain, flesh and bones,
and they hold me accountable 
for this debt that I owe, 
hold these eyes for ransom
until they have seen 
all that there is to be shown,
hold my knowing hostage 
until there is nothing to do 
but weigh in, 
but be known.

6:10:2024 

Today is one such day 
when spring and autumn have swapped places, 
prompting me to remember
that a wheel may turn any which way,
that a spiral won't have much to say
of the curve we re-trace, 
that a spirit won't grab much; cliches 
are the stuff of old prayers, and after 
you've wrung them right out of their use, 
you must settle for wordings more up-to-date. 

Today is one such day 
who opens the portal back to mid October,
to the curious way each tender leaf 
dares not overstay Life’s welcome, 
their shuddering branches, too, 
all apart in the play. 
And these trees, daring, greening
in spite of Winter’s sure victory scening 
mere months away on either side, 
facing the cold sky so wide 
that the sun owes a balance to pay: 

and meanwhile, I remember October,
how time might be anything
(surely not over),
and I thank the hot autumn;
the cold careful spring 
for, in spite of it all,
daying anything.

Truthing 
6:17:2024

The truth is stupidly simple—
cutting all your crossed wires,
unlearning what knowledge conspires, 
herein lies your difficult liars.
Lies are so complicated; truth is 
so stupidly simple 
it can't even be spoken;
it can't even be broken down into 
smaller components; 
it is primed 
so as not to be dissected or divided, 
holy and whole 
until geniuses come right along 
and contrive it. 
What a strange parallel! 
What does hell make of heaven; 
what have I bought to sell? 
Simple— this is stupid! 
Stupid! This is simple—
don't use your brain so much; 
the truth 
will come back out of hiding 
once you cease in your strain 
of its seeking. 
In vain, we all look for truth 
as a hunter stalks prey: 
in some dead final form 
caught red-handed and lying; 
Truth is not something paused 
to be sought, 
but an ongoing finding 
that truths stupidly—
and without even trying.

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